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Tally's Corner: A Study of Negro Streetcorner Men (Legacies of Social Thought Series), by Elliot Liebow
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The first edition of Tally's Corner, a sociological classic selling more than one million copies, was the first compelling response to the culture of poverty thesis—that the poor are different and, according to conservatives, morally inferior—and alternative explanations that many African Americans are caught in a tangle of pathology owing to the absence of black men in families. The debate has raged up to the present day. Yet Liebow's shadow theory of values—especially the values of poor, urban, black men—remains the single most parsimonious account of the reasons why the behavior of the poor appears to be at odds with the values of the American mainstream.
While Elliot Liebow's vivid narrative of "street-corner" black men remains unchanged, the new introductions to this long-awaited revised edition bring the book up to date. Wilson and Lemert describe the debates since 1965 and situate Liebow's classic text in respect to current theories of urban poverty and race. They account for what Liebow might have seen had he studied the street corner today after welfare has been virtually ended and the drug economy had taken its toll. They also take stock of how the new global economy is a source of added strain on the urban poor. Discussion of field methods since the 1960s rounds out the book's new coverage.
- Sales Rank: #544967 in eBooks
- Published on: 2003-07-08
- Released on: 2013-07-17
- Format: Kindle eBook
Review
Tally's Corner is an important book for anyone seeking to understand America. (Herbert Gans, author of Democracy and the News)
Whenever and wherever people come out of the dark to face the shadow of America's befuddled relation to the Black man of the city, Tally's Corner is somewhere on the penumbra of consciousness, serving as a lifeline against the currents of ill-informed racist blather about urban poverty. . . . The story of the Black man of the city is ultimately the story of the modern city itself, and in turn of the postmodern global economy. It is a story that is nowhere near its final chapter. (Charles Lemert, Andrus Professor of Sociology, Wesleyan University)
From Reviews of the First Edition: Elliot Liebow is an honest and talented anthropologist who can see clearly, feel unashamedly, and write a straight lively sentence. His book, Tally's Corner . . . emerges as a valuable and even surprising triumph. ―Sunday New York Times This is a sharp, hard-hitting observation of a segment of life and society in action. ―Washington Star Nothing short of brilliant―a work of importance ―Daniel Patrick Moynihannnn
The true mark of a classic book is whether it can withstand the test of time. [Liebow's] arguments concerning the work experience and family life of black street-corner men in a Washington, D.C. ghetto still ring true today. . . . In the last three decades, low-skilled African-American males have encountered greater difficulty gaining access to jobs, even menial jobs. (William Julius Wilson, Lewis P. and Linda L. Geyser University Professor, Harvard University)
From Reviews of the First Edition:Elliot Liebow is an honest and talented anthropologist who can see clearly, feel unashamedly, and write a straight lively sentence. His book, Tally's Corner . . . emerges as a valuable and even surprising triumph.―Sunday New York TimesThis is a sharp, hard-hitting observation of a segment of life and society in action.―Washington StarNothing short of brilliant―a work of importance―Daniel Patrick Moynihan
It's a remarkable book, an academic work - it grew out of Liebow's doctoral thesis - that isn't dry or boring. It's an in-depth look at a group of men who routinely hung out on a Washington street corner in the early 1960s. These are poor men, flawed men, unemployed and underemployed men. But they are treated with respect. And although Liebow used pseudonyms, giving the men such names as Tally, Sea Cat, Richard and Leroy, they come across as flesh-and-blood individuals. When Tally's Corner was published in 1967, the New York Times called it "a valuable and even surprising triumph." The late senator Daniel Patrick Moynihan (D-N.Y.) called it "nothing short of brilliant." (The Washington Post)
The first edition of Tally's Corner, a sociological classic, was the first compelling response to the culture of poverty thesis_hat the poor are different and, according to conservatives, morally inferior—and alternative explanations that many African Americans are caught in a tangle of pathology owing to the absence of black men in families. William Julius Wilson's new introduction to this long-awaited revised edition bring the book up to date.
About the Author
Elliot Liebow (1925-1994) served as chief of the Center for the Study of Work and Mental Health of the National Institute of Mental Health. Liebow wrote Tally's Corner as his Ph.D. dissertation at the Catholic University of America. He also published Tell Them Who I Am, a study of homeless women in America, in 1993.
Most helpful customer reviews
0 of 0 people found the following review helpful.
Very insightful
By John Spritzler
Excellent insight into the thoughts and behavior of poor black men.
13 of 13 people found the following review helpful.
Great ethnography
By not a natural
This is Elliot Liebow's first book. I was extremely fortunate in having it as assigned reading in an introductory sociology course when I was an undergraduate. The book is exceptional in many ways.
When Liebow reached the dissertation stage in his doctoral program at Catholic University in Washington, D.C., he was uncertain as to how to proceed. His advisor's advice was simple: "Go out and make like an anthropologist." Which is exactly what Liebow did.
Liebow "made like and anthropologist," moreover, not in an exotic society in the South Pacific or the Amazon, but in Washington, D.C. itself. He spent over a year observing and participating in the life of inner-city Black men who frequented an area referred to as Tally's corner. His choice of this area and these men required a good deal of tact, self-confidence, and anthropological skill: a thirty-seven year old White man entering and interacting in a group of young to middle-aged Black men who had no particular reason to accept him as anything other than a meddling outsider representing the dominant race.
Liebow, nevertheless, gained acceptance and provided insights into life among low-income inner-city Blacks that were unsuspected and invaluable. For example, the area was not nearly as socially disorganized as was commonly assumed. Instead, helping relationships based on friendship and kinship were commonplace. The area was, in fact, a neighborhood.
Black men were not the recklessly sexual itinerant impregnators that they were and often are assumed to be. Instead, their failure to stay with the women who bore their children was commonly rooted in their feelings of inadequacy at being unable to find a job that would enable them to support a family. These same men often provided nurturing and a modicum of financial support to other women and their children, people for whom they did not feel responsible. As a result, what they gave was beneficently gratuitous and would not be construed as not enough.
On the job, when they could find one, there was a prevailing expectation among employers that the Black workers would steal. As a hedge against this, the employers paid less than they otherwise would have. Consequently, the Black workers made very little money and, as a result, were more likely to steal to augment their incomes. This is a set of circumstances that renders the notion of a self-fulfilling prophecy as something more than a cliche'.
Liebow's discussion of sitting in a car with a group of Black men discussing their sexual prowess is the kind of the account that gives his ethnography a strong sense of authenticity. Men have too much "dawg" in them to have diminished sexual appetites as they grow older. Men have too much "dawg" in them to be strictly monogamous for the long term.
Nevertheless, Liebow documented the existence of close but non-sexual friendships between men and women. Expressions like "goin' for cousins" meant that a man and a woman were good, supportive friends but remained sexually uninvolved.
Not long after Liebow's research was finished, the location called Tally's Corner fell victim to urban renewal. Again, a place that was construed as nothing but a slum, but was in fact a neighborhood, was destroyed in the name of progress.
Liebow's Tally's corner is a truly fine piece of ethnographic work. I still find it refreshing that he went into the field without research questions in mind, but came away with really interesting results.
17 of 18 people found the following review helpful.
Tallly's Corner: A Study of Negro Streetcorner Men
By George Stepanenko
Admittedly, I first read Tally's Corner almost three decades ago -- and it still has a hold over me. In those 30 years, I went from studying sociology to making films to doing start-ups in Silicon Valley. I am now in the process of ordering more copies to distribute to friends. Tally's Corner is an exceptional work. It had its origins in a doctoral thesis and yet it reads like a novel. Its powerful message aside, Tally's Corner is marvelous reading. Anyone who wants to write something important and lasting should look to Liebow to see how it is done. Tally's Corner defies the contrary logic which says "no pain, no gain" -- that all things profound must to be impossible for everyman to understand.
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