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Why did Karl Marx want to exclude politics and the market from his vision of a future socialism? In Karl Marx: The Burden of Reason, Allan Megill begins with this question. Megill's examination of Marx's formative writings casts new light on Marx's relation to philosophy and reveals a hitherto largely unknown 'rationalist' Marx. In demonstrating how Marx's rationalism permeated his attempts to understand politics, economics, and history generally, Megill forces the reader to rethink Marx's entire intellectual project. While Megill writes as an intellectual historian and historian of philosophy, his highly original redescription of the Marxian enterprise has important implications for how we think about the usability of Marx's work today. Karl Marx: The Burden of Reason will be of interest to those who wish to reflect on the fate of Marxism during the era of Soviet Communism. It will also be of interest to those who wish to discern what is living and what is dead, what is adequate and what requires replacement or supplementation, in the work of a figure who, in spite of everything, remains one of the greatest philosophers and social scientists of the modern world.
- Sales Rank: #2141553 in eBooks
- Published on: 2001-12-11
- Released on: 2013-07-17
- Format: Kindle eBook
Review
Megill's analysis is based on the highest level of scholarly erudition....there is no doubt that in terms of both scholarly references to original materials and thorough guidance to secondary literature, Megill's work is invaluable. ...There is much of value in Megill's book; it deserves the serious attention of anyone interested in Marx, either as a theorist of human history or as a critic of the modern capitalist world. (James L. Hyland Political Studies Review)
In Allan Megill's exciting presentation, Marx is neither a hero nor an anti-hero, but one of the representative theorists of the 19th century. The book addresses new, hitherto neglected, questions to the Marxian oeuvre and opens up a post-Marxist inquiry concerning its relevance or irrelevance. (Agnes Heller, Professor Emeritus, New School for Social Research, New York)
Karl Marx: The Burden of Reason is a distinctively modern―post Communist and post Marxist―assessment of what is living and what is dead in the thought of Karl Marx, a virtual report card on Marx's philosophy and social theory, scrupulously formulated, thoroughly researched, and argued from an explicit position in the historical present. Hide-bound Marxist-socialists (like myself) will find Megill's assessments challenging if not to say disconcerting. On Megill's view, Marx the rationalist philosopher is, as they say, 'history.' (Hayden White, University of California)
Original and erudite―a novel approach to the meaning and significance of Marx's views on modern society. (Shlomo Avineri, Hebrew University of Jerusalem)
Following the demise of Marxism, Allan Megill performs a painstakingly careful autopsy of the remains. The cause of death turns out to be Marx's unwarranted faith in the embeddedness of reason in human affairs, a premise that thwarted his appreciation of the virtues of politics and the market. And yet for all its faults, Marxism left a valuable legacy―organs that can, as it were, be harvested for future use―that this erudite, fair-minded, and closely argued study works hard to preserve. (Martin Jay, University of California at Berkeley)
The most careful and scholarly reassessment now available. . . . It shows an extraordinarily thorough command of the enormous literature on Marx. Proceeding by asking a series of cogent questions about Marx's basic assumptions, theoretical procedures, and historical contexts, Megill offers a rigorous postmortem. He shows why Marxism had to fail and why aspects of it are worth resuscitating. It will be the touchstone for serious future study of Marxist theory. (Harold Mah, Queen's University)
It is a pleasure to turn to Allan Megill's Karl Marx. Allan Megill shows things―this being the mark of the true scholar. Megill's argument is one that is going to have to be confronted, and met. It provokes and challenges the reader. It also bristles with thought, or, more precisely, with thinking. Megill gets an almost alarming number of things right. (Paul Thomas Perspectives on Politics)
Meticulously developed thesis. (Journal Of The History Of The Behavioral Science)
I would like to teach a course with Allan Megill. This thought occurred to me already when reading the second page of his book. By the time I had finished the book, I concluded that it would have to be a year-long course. For Megill's meticulously researched, densely packed analysis addresses so many important issues in Marx's work, and raises so many more for intellectual history, that it would take that long to do them justice. Because his [Megill's] book raises so many essential issues concerning historiology, Marx's complex thought, and its contemporary relevance, it deserves to be considered in much greater breadth and depth than I could do here. If it gets the attention it deserves (which in this era that has buried Marx in an unmarked grave, is not a foregone conclusion), then Megill will have realized his goal of starting what could be a very valuable debate. (Joseph Fracchia History and Theory)
One simply revels in the academic and intellectual quality on offer here: scholarship, thought, and engagement of a rare kind. (Contemporary Political Theory)
I believe Megill has given us something of real worth here. In particular his readings of the significance and origin of the early work is excellent; his attempts to unravel the ontological, epistemological, and methodological underpinnings of Marx's work as a whole are particularly illuminating; and I can't think of a better account of the materialist basis of 'historical materialism.' Above all, one simply revels in the academic and intellectual quality on offer here: scholarship, thought, and engagment of a rare kind. Megill has, as Wittgenstein put it, gone 'the bloody hard way,' and it shows. (Modern Intellectual History)
Intellectual historian Allan Megill's Karl Marx: The Burden of Reason holds the distinction of being the first English-language book that uses the new MEGA as its principle source. This erudite study is that rare commodity, a serious and well-informed yet strongly critical exploration of Marx's thought.... One of the merits of a truly scholarly work like this one is that the author presents his arguments and evidence, as well as the acknowledgments of counterarguments and counterevidence, so judiciously that even readers with opposing standpoints can find support within the text with their arguments against those of the author....In the Preface he indicates that he may write a sequel focusing on Capital. That would be a happy development indeed. (Contemporary Sociology, May 2005)
About the Author
Allan Megill is professor of history at the University of Virginia.
Most helpful customer reviews
6 of 11 people found the following review helpful.
Embedded rationality, Spinozistic immanence
By John C. Landon
This is a surprise book, an A1 treatment of the Marx legacy from multiple perspectives by a critic. Just as Darwin's theory shows its flaws better to a skeptical critic, so here we are well served by a non-marxist who is nonetheless both sympathetic and well-versed in multiple confusing aspects of the sprawling traditon. Worth the price of the book (and the book would be worth reading even for a rabid Hayekian) is the treatment of the sources of Marx's dialectic, beside Marx's slender reading, actually, of Hegel's texts. The author tracts down the significant importance of the lesser known text, The History of Philosophy (not The Philosophy of History). The confusion over dialectic, and other matters, has gone on ad infinitum, one hopes to reach closure finally on this waste of mental energy that has made a demented muddle of the entire history of the left. This is but one of the many issues thoroughly researched, viz. the question of Marx on markets, and property. But the opening theme invokes one of the subtlest aspects of the Marx corpus, the issue of 'embedded rationality', as this passes via Hegel, with roots in Spinoza, in a gesture toward the historical enigma now filtered out of our understanding by postivitistic Darwinism. The great irony in such a skeptical treatment is the very clarity of this presentation surprisingly shows us something that has endured in Marx, which is, precisely this 'instinct' for the 'embedded rationality' of historical evolution. Such a statement is heresy in the age of Darwin, but the plain fact of the matter is that Marx's version of this Spinozistic theme has been lost to our contemporary understanding, a point unwittingly exposed by the exceptional clear treatment of the subject. We can see why Marx balked at Darwin, but was unable to quite resist the coming tide of Darwinian false thinking. Later Marxism simply lost this component of Marx's insight as it embraced Darwinian thinking, which is entirely antagonistic to themes of this sort, witness the diatribes, and confusion of S.J.Gould. But surely here Marx has a deeper insight, yet even his followers have lost him and are not even make use of their own tradition. Students of Marx
should certainly profit from this fascinating book.
1 of 4 people found the following review helpful.
running down the drain
By flapping in traumatized laughter puddle
Since this book was published, almost everything that has ever been produced seems likely to end up in the trash when the electricity is shut off and we don't have money anymore. This book is about a simpler time, when traditional communal arrangements were in conflict with property rights that the government tried to protect.
Before motorized fans.
Captain insulted by being thrown overboard by cruise passengers.
4,000 passengers on a cruise ship lack leadership unless they have a leader who tells them to do what they want to do right now.
Government in an age of electronic piracy is mainly concerned with thinking up crimes that it can lock people up for doing what an authorized monopoly could make money doing.
Marx was an editor of a newspaper in 1842-43 who wrote journalistic articles that have been summarized by topic in the appendix of Allan Megill, Karl Marx/The Burden of Reason (Why Marx Rejected Politics and the Market) (2002). A major concern was how much knowledge the public should have if history was to be considered an iron law that could produce the future the government wanted to provide instead of a higher swindle like:
My translation: on the theoretical
level Edgar Bauer is probably
right, but he should not have
discussed the matter publicly. (p. 308, n.77).
That is a note for Chapter 2, Why Marx Rejected Politics. A society which is a popularity contest only tells people what they want to hear. Thinkers who would like different results from what everybody thinks can be considered "as an ontological individualist generally." (p. 214).
For example, unlike some
thinkers in his time, he did
not adhere to an organicist
view of society: organic
metaphors are extremely
rare in his work. . . .
the living organism does
seem to possess a
je ne sois quoi (p. 214).
We really can't say what is making living things so different, just like:
although we can dissect
the family dog, we cannot
put all the pieces back
together again and expect
it to get up again and bark. (p. 214).
Collective thinking does not work when it attempts to think in stages. A historical process like class struggle can't be bought and sold.
Marx was at a higher
intellectual level than
this. . . . Accordingly,
one has to applaud
intelligent, analytic
readings of Marx,
while at the same time
accepting their limits.
When one looks at
Marx's work in the
light of the intellectual
background out of
which it came, things
look far less "teleological"
than when the background
is omitted. (p. 195).
Thus there is a pathos
in Marx, that a philosophical-
scientific project articulated
in the interests of greater
freedom for human beings
should have unintendedly
contributed to servitude. (p. 131).
Anything intentional is individual. I feel that way when I am not what everybody thinks. Just reading a book like this is a way of joining the author in feeling:
No person has ever been as brilliant
as I have the right to be.
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